requestId:684aed9b787871.73089436.
Integrity and ConfucianismConfucianism and Scholarship
——Aboutique thinking on the development of Confucianism
Author: Tao Qing (Researcher, Philosophy Research Institute of Anhui Academy of Social Sciences)
Source: “Yunnan Journal. Social Science Edition”, 2020 No. 2
Time: Confucius was in the 2570th year of the Gengzi mid-spring 18th day of Guichou
This is a serious problem in the history of Confucianism inheritance, and it is also the most basic problem that Confucianism modernization is especially directly faced by Confucianism’s preservation and future development. From the history of the occurrence and development of Confucianism itself, the academic nature of Confucianism and the understanding of this academic nature constitute the evolutionary path and existence state of the inheritance system of Confucianism itself; in the globalized context, the academic nature of Confucianism and the understanding of this academic nature determine the future and destiny of Confucianism’s preservation and future development of Confucianism. Although, in the history of the development of Confucianism itself, Confucianism has been inherited and developed and achieved great achievements as philosophy (philosophical), religion (contemporaryization) and science (technicalization), but because it conceals the most basic knowledge of Confucianism’s education on how individuals are, and how to behave and do things, it has evolved far from the real personal life world. In the market, economic career methods have been leading the future of social careers. Activating and enhancing the most basic knowledge of Confucianism and ethics. It is conducive to curbing the tendency of moral indifference, ethics and humanitarian utilitarianism. It is also a way for Confucianism to preserve and develop under the conditions of globalization.
Keywords: Confucianism; academic question; demand; academic questioning/personalization;
In the tombstone forest in the basement of the Great Church in Westminster, England, there is a tombstone that does not belong to anyone. It is pure and has no name, no birth and death date, and no introduction text about the tomb owner, but its text seems to be suitable for everyone. The photo is as follows: “When I was young, my imagination was never restricted, and I dreamed of changing this world. When I matured, I found that I couldn’t change this world. I shortened my vision a little and decided to change only my country.Home. When I entered the late old age, I realized that I could not change my country, and my last wish was to change my family. But this can’t be done either. When I was lying in bed and was about to walk, I suddenly realized: If I had changed myself at the beginning and then as a list, I could change my family; with the help and encouragement of my family, I could do some work for the country. Then, who knows, I can even change this world. “1 Everything can be achieved. However, turning the outward vision into itself requires enlightenment, and the price of enlightenment is often a person’s life; therefore, if a prophet and believer teaches people to change themselves as their ambition at the beginning of the world and perfect themselves by constantly changing themselves and their inner world, then such “learning for oneself” will make many people live happily and die without regrets. “The Master said: ‘Isn’t it a saying to practice it while learning’?” 2 Isn’t this kind of career a happy life? Continuously learning and constantly applying what I have learned into my own career reality, and constantly reflecting on the movements and consequences of the reality, constantly reshaping one’s own virtues and wisdom, changing one’s own internal world while changing one’s own internal world. This is the “study for oneself” of Confucianism in learning. According to Confucius, the founder of Confucianism, “study for oneself” begins with “study for oneself”. href=”https://sites.google.com/view/sugardaddy-story-share”>Preserve the priceAs a teenager, he sets his ambitions for learning and finally asks himself. “The Master said: ‘I am determined to learn at 150, I am determined to learn at 30, I am not confused at 40, I am not confused at 50, I am known to heaven at 60, I am silent at 70, and I am not inclined to do whatever I want. ’”3 The young man is determined to learn and learns in his own life, and asks himself. This is the learning question of Confucianism.
Why do you say “study questions”? From the primitive Confucianism represented by Confucius in “Theory”, the learning question is to guide and educate the real person, that is, the flesh and blood, living person How to do things in a person. As a scholarly Confucianism, it has the following three basic characteristics: (1) Using “study” means activate and unleash the needs of individuals beyond their natural psychological needs and desires through learning and education; (2) The moral norms set by “gift” means regulating and non-regulating system and Ethical standards and guide behaviors and activities that have been activated and reconciled, individuals’ behaviors and activities guided by social needs beyond natural psychological needs and fantasy needs, so as to adjust and improve the social relationship between individuals and people of others and groups, and even types of people; (3) Use “question” that is, introspection and emotional reflection to shape the illusion Think about personality, and implement fantasy politics with fantasy personality to realize fantasy society. In this meaning, Confucianism is or is important, a learning method that teaches people how to use singularity to challenge themselves to build a foundation for their own life; or perhaps, Confucianism is or is important, a scientific thinking account with academic inquiry/personalization as the basic characteristics. Specifically,Confucianism is a study that activates the aspirations of real personal aspirations and self-reflection through learning the correct personality of the past saints, and self-responsibly and actively seeks his own life value and life meaning, and self-realizes his own life value and life meaning through the moral qualities of his personality and the practical use of his personality. If this is necessary, you must answer the following questions: (1) What is “correct personality”? (2) How can you guarantee it if you are determined to learn and reflect on yourself? (3) How can you ensure the self-realization and self-certification of your personal life value and life meaning be sufficient? (4) What is the meaning of Confucianism that is about learning/personalization tomorrow? The author will try to answer the above questions with his personal interpretation of “Theory”. The conclusion of this article is: “correcting everyone’s personality” is Confucius’ own self-recognition and comment on how people should be and how to do things, and that is his basic position and view of the value of life and life meaning of people; in order to realize and prove “correcting everyone’s personality” and establish the desire to learn. Ambition and constant reflection on one’s own self-question are necessary, incomplete or shortened conditions, and are the process of continuous perfection of the inner world supported and protected by human thoughts, feelings and will; and as long as the objectification of the inner world of the constantly perfect person can be achieved in the same way as changing the inner world. href=”https://twlovedating520.com/”>博官网 also changes its inner world, thereby realizing and self-recognizing its own life value and life meaning. The reason why tomorrow re-emphasizes Confucianism with questioning/personalization is that the “market echo” under the tide of globalization has distorted some personal career attitudes and value concepts, and has defeated their career goals and life goals. From then on, life is powerless to extricate itself; the unrestricted development goal with truth, goodness, beauty, profit and joy as the stage-level identity is a meaning that is necessary in the topic of Confucianism’s academic/personalization development path and historical process. 4 Therefore, in the context of globalization, the Confucianism with questioning/personalization is re-emphasized. It is the need of the times, it is also the need for the preservation and development of the real individual, and it is a living, flesh-and-blood personal standard career attitude, emphasis on life value, school career goals and reconstruction of life goals; due to the special sciences in the modern subject system Such needs cannot be met and realized by technology, so that Confucianism, which emphasizes the study of questionable/personalization, has the unrestrained hopes and desires of people who are absent and timeless in the market, and provides ways of thinking to support and support the civilization of landscapes. Of course, all these conclusions are required to prove, because “the words are reasonable and the words are maintained” is the basic rules and standard for the Chinese academic issues, especially Confucianism.
1. Learn the humanitarian front and correct personalities of Confucianism
What kind of contact is it? I have never talked about it.
發佈留言