【嚴壽澂】本諸知己,歸于經世——關中年一包養心得夜儒劉光蕡學述

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This is a confidant, who has been studying in the world

——About the scholarship of Liu Guang, a scholar of the great scholar in the middle of the middle school

Author: Stern-Saving Zero

Source: Author Authorized by the Confucian Network Published

            Original from “Modern Essays of Classics and Confucianism” edited by Jing Haifeng National Book Club 2015

Time: Confucius 256BaoqingEighth year old Dingyou mid-spring 13th Bingshen

         Jesus March 10, 2017

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Xianyang Liu Guanghan, whose courtesy name was Qingtang and whose nickname was Guyu (1843-1903), was a great scholar in the late Qing Dynasty. The beginning of the volume of “The Confucian Case of Qing Confucian Case of Ancient Fool” says: “The scholars and officials of Qing Dynasty threatened to be in trouble in the internal affairs. They knew that it was not only possible for those who only studied the examination and verbal lyrics to save them, but thought about spreading the world to the whole country. In the study of ancient Fool, they were originally a close friend and guided by the arts. They wanted officials, officials, soldiers, farmers, workers, and commerce to understand their learning in order to defend the national dimension. They said that they should be profound rather than profound, and they can see their main themes.” [i] The main theme of ancient Fool can be described as follows:

 

Chen Sanyuan (Teacher of Liu Guyu) said: Guyu

After losing his parents, he was a little longer, avoiding the enemy’s liquan and being in a peaceful place, and was embarrassed to be in the market, and revolving around the grind of the meat and grilling the chips at night, and earning a lot of money. After returning home, he tried to enter the palace and made friends with famous scholar Li Xiu Yinbai and Jing Wei, and then studied the words of Confucians of the Song Dynasty, especially those who were originally close friends of Yangming returned to the world. After being tried in Yihai, he went to the Ministry of Education for trial, but failed, so he retired to the imperial examination for ten years and finally became accused of his life. At that time, China was weak for a long time and was insulted by foreign aggression. The teacher was very enthusiastic and used his work. He poured out new learning methods and tools. The girl went inside and took out a bottle and cat food, and fed some water and food. I saved him a little, and used this as learning and also taught him. The main course is the yang, dry, taste, and Chongli Bookstore. The method is divided into courses and edited, and he is reluctant to leave. There are hundreds of people born in the door, and there are many people who have achieved success, and the trend of the center is also changed. [ii]

 

Chen Danran wrote the tomb table for Gu Yu, saying: “The teacher, the chief, teach, is a great master, and he is alone in the country. He is coarse and has bad food, and is peaceful.calm. There is no boiling winter, no fanning in summer. , he got up as soon as he brushed his face, sat upright and recited the books all day long, or commented on the morning notes, and then he would go to bed on the night of Bing. Nothing is not the way to rule the world in the world. It is cold and embarrassed, and it is like forgetting each other. In his late years, he went to the school and went to the school, and did not have a private room. “It is also said: “There are many things that have been advocated by the sect and are known as the sect of the sect, but the situation is not limited. People who are famous recently have their own numbers and their numbers change every time, but they may not be able to speak. The teacher, the teacher, is a kind-hearted person, and uses the measures of retrieval, lonely, cold and upright. He is so terrifying that he is rich and expensive, and he is resolute. He is so terrifying that he is a true scholar of all generations. ”[iii]

 

Note: Ancient fools are in touch with their hearts, and they strive to make the masters clear and clear about the scholars and masters, spread the common sense, and at the same time, they vigorously advocate new science, new common sense, and new equipment, and use it as a return. Among the Qing Dynasty students, the most wisest people who understand the unity of knowledge and action, “to be close to oneness of knowledge and action”, “to be close to the common people” and “to be close to the common people”. Those who are difficult to be successful and take it for their lifetime should recommend ancient fools as the first priority, and those who are concerned about the middle-aged scholars. And href=”https://blog-tw.net/Sugar/”>Contract contracts and what he said, “I want officials, officials, soldiers, farmers, workers, and commerce to understand their studies to defend their nationality.” He touched Fan Zi, who had been learning from a scholar and a master for two thousand years, and the national affairs in his mind were no longer the privilege of a master. Therefore, the four people believe that the learning of ancient fools is also ” Those who are not appropriate to learn the limits.” [iv]

 

2. Become a close friend and become a close friend

 

The ancient fool believed that “the order of learning is the essence of “Big Learning”, and that “those who are all worldly learn from” are “this article is covered in 3,432 words without any mistakes. Since the Hong Kong is located, the details are very detailed. Therefore, this article talks about learning, which means that there are one and one book in ancient and modern times.” “Begin to think of the six-member approaching things as one body, and learn to annotate the principles, and then actually do the matter, and then summarize the six-member, and form all things. Therefore it is called ‘big learning’.”[v]

 

The beginning of this book says: “The way to learn is to be clear in the bright virtue, to be approachable in the most favorable. “The ancient fool did not take Zhu Zi to change the book, and regarded “being fair and easy to understand”. The saying goes: “Clear virtue is the foundation of Tao, being fair and easy to understand is the quantity of Tao, and the most good one is the teaching of learning Tao. Being wise means being kind in nature, being kind in peace and being easy to approach means being kind. If you have this bright virtue, you will find it outside. The first thought is benevolence. The heart of the six living beings is the essence of goodness. The classics of the common and easy-to-see article are gifts, which is the ultimate good. To be ticky, there is the word ‘Yi’ in the word ‘Zhi’. By scrutinizing and stopping it, it is meaning. “It is also said: “The way is by the road.” The way to learn is to understand virtue and to be approachable. If you are not obedient and approachable, you will be indifferent. Therefore, the way of learning is born from the common people, and without the common people is without the truth. All the things in Liuhe started with oneself and someone else. If I were born only by myself, and my virtue was not connected with others, who would be unreasonable to be clear about it? The sacred scholarshipI mean, as you think it is easy to approach. Students who are interested in learning must have the following amount of cells and fertility at the beginning before they can learn. “It is also said: “People only regard people as obsessed but not, so they endure the use of their supernatural powers to impolite people and force them to impose their punishments. All the tyrannical policies of future generations that are guessing and preventing people are born out of the unfair way. Therefore, the word “�” is the root of domineering and “new”, which is the influence of domineering. ”[vi]

 

Note: The above three paragraphs remind the ancient yu’s life’s governance theme, that is,: virtue is inherent in people, without being separated from ancient and modern times, without being separated from the Chinese and foreign countries, this is what is said to be good. This virtue is discovered outside, and the first thought is benevolence, which is what is called the heart of the six living beings. At the same time, we must know that there is no one in the world, and no one is Those who come into contact with others. Therefore, the word “�” is the main point, and it is the root of domineering. The so-called new people have fallen into the second level, but it is only “influence” or consequences. As mentioned above, it can be seen that ancient silence is exactly the thought of all things and benevolence in the whole series of Cheng Mingdao, Wang Yangming, and Yu Si. [vii] (But Yu Shi has been protected by the sub-prime family Shou, and the other scho


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